How can you maintain your personal faith in God in the midst of a constantly deteriorating and even hostile culture? Author Bill Crowder shares insight from the life of Daniel that will challenge you to examine your own lifestyle. Discover how you can live a life of distinction, confidence, courage, and devotion when you live your life to honor God.
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It wouldn’t be a far stretch to say that India is perhaps one of the most culturally diverse nations on earth. With 22 main languages, and even more cultural groups, India is a melting point of cultural diversity. However, despite the apparent unity that is often there, we can’t deny a certain amount of conflict as well that simmers beneath the surface. Some of the multi-dimensional varieties of conflict that we encounter in our communities are:
- Generational conflicts arise when young people challenge the authority, institutions, and traditional ideals handed down from their parents’ generation.
- Communal conflicts emerge as suppressed communities finally stand up to claim the equal rights granted to them by their national constitution.
- Ethnic conflicts are encountered when one group of people don’t understand or appreciate the differences in another’s way of life.
There are many other types of conflict which result in social upheavals which can seriously affect the unity of the nation. But most of the time, these divisions in society are usually over moral and religious values.
THE IMPACT OF FAITH-BASED DIFFERENCES
The role of personal faith in a divided culture is unavoidable. As Os Guinness wrote in his book The Call:
‘In today’s world, differences can be seen to make a difference. Beliefs have consequences.’
What begin as theoretically different views of God, the world, justice, humanness, and freedom, end in radically divergent ways of living and dying.
In the past, some people of faith have withdrawn from society into insulated communities separated from the cultural fray. Others have organized themselves into political action groups. Still others have found themselves destined to show that, in the hand of God, one life can make a difference— even without the guarantee of civil rights, and even in the middle of a foreign culture.
THE INFLUENCE OF ONE LIFE
About 600 years before the birth of Christ, Daniel saw his nation overrun and his life uprooted. Together with a group of other Jewish hostages, he was led as a captive to a place called Babylon—a foreign culture hundreds of miles and light- years away from the relative stability of Jerusalem. In a region we now call Iraq, Daniel experienced the challenge of living out his faith in a culture devoted to a vastly different set of values and priorities.
As Daniel and his friends entered this new world, they would live out convictions that were destined to put them out of step with their powerful captors. Yet, in the middle of a pagan world, Daniel became:
- a governmental leader, serving in appointed positions under three kings;
- a historian, recording what God did in his day;
- a prophet, engaged in predicting the future and speaking truth to leaders.
In the unfolding drama of the Bible, Daniel is a case-study of personal faith in a hostile culture.
A s Daniel’s story opens, Judah is being invaded and business as usual has stopped. The prophet Jeremiah knew why. For over 20 years he had pled with the citizens of Judah to return to their God. He warned them that if they refused, they would be captured by the Babylonians and taken captive for 70 years (Jer. 25:1-11). Because Judah had turned a deaf ear, Daniel now writes as a witness to the invasion and describes what happened in its wake.
THE KING’S PLAN (1:1-7)
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, with some of the articles of the house of God, which he carried into the land of Shinar to the house of his god; and he brought the articles into the treasure house of his god (vv.1-2).
King Nebuchadnezzar of Babylon decided to take the best and brightest of the captive nation of Judah and use them to advance his nation. Unlike Ahasuerus in the book of Esther, who took women captive for his own personal pleasure, Nebuchadnezzar chose the finest young men to better his nation.
Then the king instructed Ashpenaz, the master of his eunuchs, to bring some of the children of Israel and some of the king’s descendants and some of the nobles, young men . . . (vv.3-4a).
He pooled the best minds and abilities to make Babylon stronger. This selection process demanded that they meet high standards. Notice that he chose:
. . . young men in whom there was no blemish, but good-looking, gifted in all wisdom, possessing knowledge and quick to understand, who had ability to serve in the king’s palace (v.4a)
That’s an impressive list! They had to be good-looking and without physical defect, skilled in wisdom and able to learn, and capable in the area of discernment. These young men were going to be turned into wise men. Notice verses 4b-7:
. . . whom they might teach the language and literature of the Chaldeans. And the king appointed for them a daily provision of the king’s delicacies and of the wine which he drank, and three years of training for them, so that at the end of that time they might serve before the king. Now from among those of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah. To them the chief of the eunuchs gave names: he gave Daniel the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abed-Nego.
This strategy presented some subtle challenges. Yes, they would be better off than the slaves in Babylon, but their situation produced challenges others would not face. They came in several forms:
Environment. These are the problems that either shape our character or reveal it. The key here is that having been taken to a strange, pagan land at an impressionable age, Daniel will maintain his purity.
Lifestyle. “The king’s delicacies” were not necessarily bad dietarily. It was food that had been offered and dedicated to Babylon’s false gods. To eat that food was to endorse those idols.
Allegiance. The king’s plan was a subtle attack on the young men’s center of gravity. First, he sought to change their thinking by requiring that they study under the astrologers of Babylon. The second goal was to change their worship by changing their names. They all had names that pointed to the God of Israel. The name changes were to indicate a shift in allegiance to the Babylonian gods.
What was Nebuchadnezzar’s goal? By changing their way of thinking, eating, and worshiping, he hoped to change their way of living. How would they respond to this character test?
DANIEL’S RESPONSE (1:8-14)
But Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the wine which he drank; therefore he requested of the chief of the eunuchs that he might not defile himself (v.8).
Daniel recognized that eating the king’s food raised an issue of principle. He saw something about the food that prompted a response similar to what we find King David saying in Psalm 119: “Your Word I have hidden in my heart, that I might not sin against You” (v.11).
What did Daniel see? First of all, the king’s food wasn’t kosher—not prepared according to the dietary principles of Israel. Life in exile, however, made it impossible for the Jewish young men to keep many of the Torah- and temple-based laws of Israel. But what was probably a greater issue for Daniel was a pattern that shows up in other places of his life. He didn’t want to do anything that would honor the gods of Babylon. Eating and drinking food and wine offered to idols was probably what Daniel saw as a violation of the Word and the honor of his God.
The easy route would have been to go with the flow: “When in Babylon, do as the Babylonians do.” But Daniel’s objective was obedience, in spite of his environment.
Daniel and friends took a stand the other captives apparently did not take. Notice that Daniel “purposed in his heart.” This is the key attitude. If the priority is purity, you must have a desire to obey God and the commitment to act on that desire. Daniel had a variety of options, but he was determined to be true to his God. A life committed to God begins with purpose of heart, and from the very beginning of the 3-year training period, he was tested on this issue.
Now God had brought Daniel into the favor and goodwill of the chief of the eunuchs. And the chief of the eunuchs said to Daniel, “I fear my lord the king, who has appointed your food and drink. For why should he see your faces looking worse than the young men who are your age? Then you would endanger my head before the king” (vv.9-10).
Faced with this dilemma, Daniel used diplomacy and showed a proper conscience. Even here, we see the work of God in preparation for this moment. Daniel took his stand—and God gave him favor with the chief of the eunuchs.
Then Daniel said to the steward who had been put in charge of him:
“Please test your servants for ten days, and let them give us vegetables to eat and water to drink. Then let our appearance be examined before you, and the appearance of the young men who eat the portion of the king’s delicacies; and as you see fit, so deal with your servants.” So he consented with them in this matter, and tested them ten days (vv.12-14).
Daniel went to the warden and asked for a 10-day trial diet of vegetables. I’m a meat-and-potatoes kind of guy, so this isn’t very attractive to me. Ten days of vegetables? Not for me. Beyond that, however, this test required a kind of suspension of the laws of nutrition. How could there be a noticeable difference in only 10 days? It was a small test of faith that would prepare Daniel for the greater tests of faith to come.
GOD’S DELIVERANCE (1:15-20)
The test worked and showed that Daniel and his friends knew what Israel forgot— God blesses obedience.
At the end of ten days their features appeared better and fatter in flesh than all the young men who ate the portion of the king’s delicacies. Thus the steward took away their portion of delicacies and the wine that they were to drink, and gave them vegetables (vv.15-16).
Daniel and his friends came out better than the others because God worked on their behalf. As a result, the diet was allowed to continue (though, to me, that would be more of a punishment than a reward). Daniel’s life had stayed firm because he was committed to a purity that flows from obedience to the Word, and it gave him a foundation for living in a difficult culture.
As for these four young men, God gave them knowledge and skill in all literature and wisdom; and Daniel had understanding in all visions and dreams. Now at the end of the days, when the king had said that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. Then the king interviewed them, and among them all none was found like Daniel, Hananiah, Mishael, and Azariah; therefore they served before the king (vv.17-19).
In verse 20, God’s blessing is confirmed as Daniel and his friends were declared to be “ten times better” than all the scholars of Babylon.
At the end of their training, Daniel was probably no more than 20 years old. This means he was only 16 or 17 when he and the other young men were initially put to the test. At that young age, Daniel was set apart for service and lived a life of distinction in a powerful pagan government of the ancient world.
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C onsider the following situations. What do they all have in common?
- a goalkeeper for a World Cup soccer team in a penalty kick shootout;
- a surgeon in the midst of a difficult heart-bypass procedure;
- an airline pilot trying to land a jet with two of the engines out.
All of these challenging situations demand that an individual perform at the highest level of skill in moments of great pressure and scrutiny. And this is where we find Daniel and his friends as the story continues. They will rise above the pressure with a deep confidence in God.
THE STAGE IS SET (2:1-13)
Now in the second year of Nebuchadnezzar’s reign, Nebuchadnezzar had dreams; and his spirit was so troubled that his sleep left him (v.1).
This verse epitomizes Shakespeare’s line in Henry IV: “Uneasy lies the head that wears a crown.” Nebuchadnezzar’s sleep was disturbed by dreams. But it was one particular dream that concerned him. As one writer put it, the cares of the day became the cares of the night, and the king awoke in turmoil and summoned his advisors. (Daniel and friends were not called, which implies that they were still in training at the time.) Whom did the king call? Verse 2 tells us: “the magicians, the astrologers, the sorcerers, and the Chaldeans.”
“The magicians” were the sacred writers or scholars. “The astrologers” were enchanters and sacred priests. “The sorcerers” were involved in the occult and sold herbs and potions. And “the Chaldeans” were the king’s wise men.
Once they were all assembled before the king, a dialogue ensued that would show these alleged wise men just how much trouble they were in. Watch the dialogue unfold in verses 3-9:
And the king said to them, “I have had a dream, and my spirit is anxious to know the dream.” Then the Chaldeans spoke to the king in Aramaic, “O king, live forever! Tell your servants the dream, and we will give the interpretation.” The king answered and said to the Chaldeans, “My decision is firm: if you do not make known the dream to me, and its interpretation, you shall be cut in pieces, and your houses shall be made an ash heap. However, if you tell the dream and its interpretation, you shall receive from me gifts, rewards, and great honor. Therefore tell me the dream and its interpretation.” They answered again and said, “Let the king tell his servants the dream, and we will give its interpretation.” The king answered and said, “I know for certain that you would gain time, because you see that my decision is firm: if you do not make known the dream to me, there is only one decree for you! For you have agreed to speak lying and corrupt words before me till the time has changed. Therefore tell me the dream, and I shall know that you can give me its interpretation.”
Their plea for mercy in verses 10-13 revealed the seriousness of the danger they were in:
The Chaldeans answered the king, and said, “There is not a man on earth who can tell the king’s matter; therefore no king, lord, or ruler has ever asked such things of any magician, astrologer, or Chaldean. It is a difficult thing that the king requests, and there is no other who can tell it to the king except the gods, whose dwelling is not with flesh.” For this reason the king was angry and very furious, and gave the command to destroy all the wise men of Babylon. So the decree went out, and they began killing the wise men; and they sought Daniel and his companions, to kill them.
When the Chaldeans told the king that his request to interpret his dream was unfair because only the gods could do such a thing, they unwittingly set the stage for Daniel’s God to do just that!
Once they admitted their inability, Nebuchadnezzar exploded. He was so enraged that he ordered all the wise men—including Daniel and the youths in training—to be executed. As a result, Daniel and his friends were arrested.
THE SUBMISSIVE HEARTS (2:14-23)
Arioch, the captain of the king’s guard, was sent out to kill all the wise men of Babylon. But when he approached Daniel, Daniel was able to speak to him “with counsel and wisdom” (v.14). Daniel asked for an explanation and Arioch told him the entire sad story. Making the most of the opportunity,
Daniel went in and asked the king to give him time, that he might tell the king the interpretation (v.16).
Essentially, Daniel said, “Give me time, and I guarantee the king an answer.” This was a huge promise in the face of the failure of the others.
Then Daniel went to his house, and made the decision known to Hananiah, Mishael, and Azariah, his companions, that they might seek mercies from the God of heaven concerning this secret, so that Daniel and his companions might not perish with the rest of the wise men of Babylon (vv.17-18).
Daniel shared his heart’s burden with his friends, and together they began praying. They began to “seek mercies from the God of heaven.”
This was a powerful expression of their spiritual confidence. They desired that God in His mercy would intervene and rescue them from the execution that had been planned.
Then the secret was revealed to Daniel in a night vision. So Daniel blessed the God of heaven. Daniel answered and said: “Blessed be the name of God forever and ever, for wisdom and might are His. And He changes the times and the seasons; He removes kings and raises up kings; He gives wisdom to the wise and knowledge to those who have understanding. He reveals deep and secret things; He knows what is in the darkness, and light dwells with Him. I thank You and praise You, O God of my fathers; You have given me wisdom and might, and have now made known to me what we asked of You, for You have made known to us the king’s demand” (vv.19-23).
As they prayed, God unveiled the secret of the king’s dream to Daniel. Notice in verse 19 the matter-of-fact statement of this answer to prayer. This was not a big surprise! With the proverbial noose still around Daniel’s neck, his first response was not to gain relief or to use his knowledge to his own advantage. Rather, it was to worship. And the focus of that worship was the God of power and provision. What great praise was given:
- “Blessed be the name of God,” which is an emblem of His character;
- “Wisdom and might are His,” not Daniel’s;
- “He changes the times and the seasons,” implying total control over all of life;
- “He removes kings and raises up kings,” for God is sovereign over the nations;
- “He gives wisdom . . . and knowledge,” as is promised in James 1:5;
- “He reveals deep and secret things,” including this dream;
- “He knows what is in the darkness, and light dwells with Him.”
Daniel gave God all the praise for answering his prayer (v.23). What a marvelous display of worship! Would it have been inappropriate for Daniel to thank God for saving his life? Of course not. But it seems that even this miraculous rescue was secondary in Daniel’s mind to the wonder of the God who performed it.
Daniel’s response should cause all of us to examine our heart to see where our own focus would have been:
- on the Blesser, or on the blessings?
- on the Lord of the work, or on the work?
- on the God who answers prayer, or on the answer? It’s all about focus.
And when we fail to put our confidence in God, it’s easy to lose our focus.
Our perspectives become blurred, and we see the trees rather than the forest. Yet Daniel’s focus stayed clear during a time of life-and- death pressure. His heart was locked in on his God, and God enabled him to perform rather than wilt under pressure.
THE SECRET REVEALED (2:24-30)
Daniel moved ahead in confidence that God would prepare the way.
Therefore Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: “Do not destroy the wise men of Babylon; take me before the king, and I will tell the king the interpretation.” Then Arioch quickly brought Daniel before the king, and said thus to him, “I have found a man of the captives of Judah, who will make known to the king the interpretation” (vv.24-25).
Daniel went to Arioch, who announced to the king that the answer had been found. When Daniel stood before the king (apparently for the first time, and still in his teens), the king asked a compelling question:
Are you able to make known to me the dream which I have seen, and its interpretation? (v.26).
In other words, was Daniel able to succeed where the other wise men had failed? As the following verses show, the answer was a definitive yes. Daniel answered the king, and said:
The secret which the king has demanded, the wise men, the astrologers, the magicians, and the soothsayers cannot declare to the king. But there is a God in heaven who reveals secrets, and He has made known to King Nebuchadnezzar what will be in the latter days. He who reveals secrets has made known to you what will be. But as for me, this secret has not been revealed to me because I have more wisdom than anyone living, but for our sakes who make known the interpretation to the king, and that you may know the thoughts of your heart (vv.27-30).
This was not false humility. It was a sincere understanding of his role in the event. To this youth, the issue was clear—it was about God, not Daniel. And his actions revealed the trust he felt.
APPLICATION
Daniel would recite the dream and its interpretation accurately in verses 31-45, but the key result is in verses 46-47—a declaration of the glory of Daniel’s God.
In life, as with weather, there are times of high pressure or low pressure— but there are never times of no pressure. Our choices during these changing times tell a lot about us.
Where is our focus in times of pressure? Are we scrambling to protect ourselves at all costs? Are we doing desperate things that harm others in the process? Or are we more concerned about how our actions will reflect on our God?
In your thoughtful moments, ask God to showcase His presence in your life. Use these moments to line up with the eternal purposes and honor of God.
O s Guinness writes in The Call that coming of age in the 60s was “a bracing privilege.” No one could take anything for granted. For thinking people, everything was challenged and taken back to square one. Guinness continues:
Nowhere was this challenge more plain than in knowing what we believed and why.
. . . And the ABC (or “anything but Christianity”) mood of the decade often meant that any religion was fresh, relevant, and exciting as long as it was not Christian, orthodox, or traditional
A NEW KING (5:1-4)
As we approach Daniel 5, we see a man who challenged everything—especially the God whom Nebuchadnezzar had turned to years before (4:34-37). The year is 538 BC, 23 years after Nebuchadnezzar’s death. The new king is Nebuchadnezzar’s grandson Belshazzar—a man devoted to any god but the true God. It’s a devotion that would bring his own downfall and that of his kingdom. The city of Babylon was under siege by the armies of the Medo-Persian empire. And Daniel, now between 80 and 85 years old, had to confront him.
Like Nero fiddling while Rome burned, Belshazzar ordered a national holiday— in spite of the siege that threatened the city.
Belshazzar the king made a great feast for a thousand of his lords, and drank wine in the presence of the thousand (v.1).
Why would he do that? Several reasons are possible. First, it was to put the people at ease. Like someone who nervously whistles his way through a graveyard, he invited 1,000 city leaders to portray an atmosphere of confidence in spite of the danger. Second, Belshazzar may have wanted to show the authority of his kingdom. Third, he wanted to celebrate the Babylonian gods. These gods were displayed on the walls of the banquet hall, and Belshazzar led in toasting each of them in turn. When everyone was drunk, the king made his fatal mistake.
While he tasted the wine, Belshazzar gave the command to bring the gold and silver vessels which his father Nebuchadnezzar had taken from the temple which had been in Jerusalem, that the king and his lords, his wives, and his concubines might drink from them. Then they brought the gold vessels that had been taken from the temple of the house of God which had been in Jerusalem; and the king and his lords, his wives, and his concubines drank from them. They drank wine, and praised the gods of gold and silver, bronze and iron, wood and stone (vv.2-4).
Remember, the kingdom is under siege and the king is trying to somehow prop up his shaky realm. So, in a drunken stupor, he calls for the temple vessels that were taken from Jerusalem years before. Why would he do this? Perhaps . . .
- he wished to defy God;
- he wanted to prove that the old prophecy (from Daniel to Belshazzar’s grandfather) of Babylon’s demise was false;
- he remembered how Daniel had humbled Nebuchadnezzar and may have decided to show his superiority.
Whatever the reason, in a time when Belshazzar should have been fasting instead of feasting, he showed his utter contempt for the Most High God. He toasted his idols with vessels intended for the worship of God.
A NEW CHALLENGE (5:5-12)
God declared judgment with His handwriting on the wall—and the king saw it!
In the same hour the fingers of a man’s hand appeared and wrote opposite the lampstand on the plaster of the wall of the king’s palace; and the king saw the part of the hand that wrote. Then the king’s countenance changed, and his thoughts troubled him, so that the joints of his hips were loosened and his knees knocked against each other. The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. The king spoke, saying to the wise men of Babylon, “Whoever reads this writing, and tells me its interpretation, shall be clothed with purple and have a chain of gold around his neck; and he shall be the third ruler in the kingdom” (vv.5-7).
Belshazzar suddenly sobered up. He became pale and weak, and his knees knocked together. Earlier, he had been too drunk to stand. Now he was too frightened to!
He immediately offered a reward to anyone who could interpret the writing (v.7). When all his wise men failed (v.8), he “was greatly troubled, his countenance was changed, and his lords were astonished” (v.9).
The king completely lost his cool because he faced a situation that he couldn’t control. The solution would come from an unlikely place.
The queen, because of the words of the king and his lords, came to the banquet hall. The queen spoke, saying, “O king, live forever! Do not let your thoughts trouble you, nor let your countenance change. There is a man in your kingdom in whom is the Spirit of the Holy God. And in the days of your father, light and understanding and wisdom, like the wisdom of the gods, were found in him; and King Nebuchadnezzar your father—your father the king—made him chief of the magicians, astrologers, Chaldeans, and soothsayers. Inasmuch as an excellent spirit, knowledge, understanding, interpreting dreams, solving riddles, and explaining enigmas were found in this Daniel, whom the king named Belteshazzar, now let Daniel be called, and he will give the interpretation” (vv.10-12).
A NEW OPPORTUNITY (5:13-31)
Daniel, now an old man, arrived and was brought to the king (v.13). What a scene! When Daniel saw the banquet hall with its idolatry, immorality, and defiance of God, imagine what was in the heart of this godly man who had sought to live a life of purity.
Belshazzar offered Daniel the reward for interpreting the dream, but Daniel would not be bought. The king said:
I have heard of you, that the Spirit of God is in you, and that light and understanding and excellent wisdom are found in you. Now the wise men, the astrologers, have been brought in before me, that they should read this writing and make known to me its interpretation, but they could not give the interpretation of the thing. And I have heard of you, that you can give interpretations and explain enigmas. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck, and shall be the third ruler in the kingdom (vv.14-16).
Notice that Daniel did not display the same level of compassion for this king that he had once shown to Nebuchadnezzar. He flatly refused the king’s gifts and exposed his sin. Previously, he had counseled with compassion. But now he preached with fury.
Daniel told the king to keep his gifts. Then he proceeded to give him a history lesson. This history lesson went back to the days of Nebuchadnezzar (vv.18- 19) and once again brought to the surface the problem the king had with pride (vv.20-21)—a problem shared by Belshazzar.
Before Daniel gave the interpretation, he declared God’s judgment on Belshazzar and confirmed that his sin was not a sin of ignorance: “You . . . have not humbled your heart, although you knew all this” (v.22). If not ignorance, what was it?
- It was arrogance (v.23), seen in the king’s defiant spirit.
- It was blasphemy (v.23), displayed in the defiling of the temple vessels.
- It was arrogance (v.23), seen in the king’s defiant spirit.
- It was rebellion (v.23), because the king refused to let God be God.
- It deserved the judgment of God. The handwritten message on the wall indicated that judgment was coming (v.24).
Belshazzar had failed to consider the power of the Most High God and His sovereign intervention.
The inscription on the wall is revealed in verse 25:
“MENE, MENE, TEKEL, UPHARSIN.”
Daniel gave the interpretation of the message in verses 26-28:
This is the interpretation of each word. MENE: God has numbered your kingdom, and finished it; TEKEL: You have been weighed in the balances, and found wanting; PERES: Your kingdom has been divided, and given to the Medes and Persians.
Judgment was coming. How could it not? It was a classic case of Proverbs 29:1, “He who is often rebuked, and hardens his neck, will suddenly be destroyed, and that without remedy.” There was no offer of relief or remedy; there was no way out, no loophole, no technicality— just the consequences of foolish choices.
Then Belshazzar gave the command, and they clothed Daniel with purple and put a chain of gold around his neck, and made a proclamation concerning him that he should be the third ruler in the kingdom. That very night Belshazzar, king of the Chaldeans, was slain. And Darius the Mede received the kingdom, being about sixty-two years old (vv.29-31).
“That very night” it all happened. The seemingly impenetrable walls of Babylon were penetrated by the Medo-Persian armies and the city fell. The historian Xenophon tells us that Cyrus’ general, Ugbaru, conquered Babylon by damming the river that flowed through the heart of the city. Then the army marched under the walls and conquered the city. Notice, however, that before Belshazzar was killed and his kingdom conquered, he ordered the rewards to be given to Daniel, including that he be made the third highest ruler in the kingdom.
APPLICATION
Belshazzar, who was consumed by the same kind of pride that nearly destroyed his grandfather, tried to defy God. But he failed. The result was that he was “weighed in the balances, and found wanting.” This raises a key question that each of us needs to answer: How do I measure up?
How do I measure up—not in the eyes of the crowd but in the eyes of God, the Audience of One?
What we must never forget is that we are first and foremost called to live before the Audience of One—not other people. The issue before us is clear. May we so live that we measure up to God’s design for our lives. To live, as Daniel did, to be measured only by the Lord.
W hat do you really need?” the TV commercial asks as you are swimming from the depths of the ocean to the surface. What do you need most? Shark repellent? Swim fins? Muscle power? The answer? What you need most is oxygen. It is the one thing you cannot survive without.
What is it that you cannot live without? Daniel will face that critical question next.
It is now about 538 BC, and Daniel, having spent almost his entire life in captivity, is an old man serving under his third ruler—Darius the Mede.
As chapter 6 opens, Darius has set up his government in Babylon. Daniel was made one of the king’s three governors over the entire realm (vv.1- 2). Everything in this new government was complex because of the weakness of a split kingdom (Cyrus of Persia; Darius of Media), and dual bureaucracies.
When Darius decided to elevate Daniel and put him in charge of the entire realm (v.3), Daniel again found himself under scrutiny.
THE PROBLEM OF JEALOUSY (6:4-9)
So the governors and satraps sought to find some charge against Daniel concerning the kingdom; but they could find no charge or fault, because he was faithful; nor was there any error or fault found in him. Then these men said, “We shall not find any charge against this Daniel unless we find it against him concerning the law of his God.” So these governors and satraps thronged before the king, and said thus to him: “King Darius, live forever! All the governors of the kingdom, the administrators and satraps, the counselors and advisors, have consulted together to establish a royal statute and to make a firm decree, that whoever petitions any god or man for thirty days, except you, O king, shall be cast into the den of lions. Now, O king, establish the decree and sign the writing, so that it cannot be changed, according to the law of the Medes and Persians, which does not alter.” Therefore King Darius signed the written decree.
These lower-level officials despised the fact that Daniel was in authority over them—and they wanted him removed. Pride is competitive, and envy is the result of wounded pride.
C. S. Lewis wrote:
Pride is essentially competitive. Pride gets no pleasure out of having something, only out of having more of it than the next man. We say people are proud of being rich, or clever, or good- looking, but they are not. They are proud of being richer, or cleverer, or better-looking than others (Mere Christianity, p.122).
These proud men were wounded by the elevation of a man of integrity—and they wanted to destroy him for it.
How would they attack? They looked for grounds to accuse him, but couldn’t find any fault in him. Why? Because “he was faithful” (v.4). This is quite a testimony—particularly coming from his enemies. In spite of living in an environment that was a moral cesspool, Daniel had stayed pure.
Attacking someone of impeccable character is a problem, so Daniel was attacked at his only perceivable point of weakness—his devotion to God. What a testimony! The only way to attack Daniel was to attack his relationship with God..
The officials conspired together and petitioned Darius with a united front (vv.6-7), using deception to play on Darius’ pride. They asked him to create a law that would make it illegal for the next 30 days to make a petition to any god or man—except to Darius himself. Since Darius was playing second fiddle to Cyrus the Persian, this decree elevated him to the position of a god and enhanced the sense of his power that Cyrus had limited.
Notice the penalty for violating this decree: getting “cast into the den of lions” (v.7). The jealousy of the officials knew no bounds. They wanted Daniel dead.
Darius affirmed their decree (v.9), and since this was “the law of the Medes and Persians,” it couldn’t be revoked. This explains why the decree was limited to 30 days. After Daniel was dead, they could get back to their normal lives.
Apparently, Darius was a good man. But, like all of us, he had weaknesses. In the heat of the moment, with his ego stroked, he made a rash decision and approved their law banning prayer.
THE POWER OF TESTIMONY (6:10-11)
Daniel was so devoted to God that obedience to Him was more important than obedience to unjust laws. This illustrates the biblical principle of obedient disobedience in which we must choose between obeying God’s Word or man. In the New Testament, we see this principle practiced by the apostles when they were commanded to stop preaching. They said, “We ought to obey God rather than men” (Acts 5:29).
Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days (v.10).
Daniel disobeyed the unjust law by praying. This is the secret of a pure life in the midst of an impure environment. He went about his regular business, unwilling to change or even appear to change to satisfy the crowd.
Then these men assembled and found Daniel praying and making supplication before his God (v.11).
Daniel broke their law because it violated God’s law—and he was caught. But the fear of being caught did not deter him. Daniel was willing to accept the consequences of being obedient to God. This is a hard but vital lesson. Keep in mind two things:
- We must be willing to accept the consequences for doing the right thing. The apostle Peter said, “But even if you should suffer for righteousness’ sake, you are blessed” (1 Pet. 3:14).
- God is still in control, even when life unfairly banishes us to the proverbial lions’ den.
Daniel was caught praying to God, and he would suffer for righteousness’ sake. But he was prepared to glorify God.
THE PEACE OF GOD (6:12-17)
And they went before the king, and spoke concerning the king’s decree: “Have you not signed a decree that every man who petitions any god or man within thirty days, except you, O king, shall be cast into the den of lions?” The king answered and said, “The thing is true, according to the law of the Medes and Persians, which does not alter.” So they answered and said before the king, “That Daniel, who is one of the captives from Judah, does not show due regard for you, O king, or for the decree that you have signed, but makes his petition three times a day” (vv.12-13).
These men were certainly sly. First, they reminded Darius of his irrevocable decree. Then they leveled their attack with an accusation that was a mix of truth and slander. Daniel had not disregarded the king, but he did refuse to disregard his God.
And the king, when he heard these words, was greatly displeased with himself, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to deliver him. Then these men approached the king, and said to the king, “Know, O king, that it is the law of the Medes and Persians that no decree or statute which the king establishes may be changed” (vv.14-15).
Darius’ response shows that he finally understood what was going on, for he was “greatly displeased with himself.” He had exercised poor judgment, and was grieved. It seems he was not displeased with Daniel or with Daniel’s behavior but with his own pride.
Darius pursued Daniel’s release because he didn’t want him to suffer the consequences of the foolish decree (v.14). He looked for a legal loophole, but there was none. He saw the impact of his actions and realized that he was too late. In effect, Darius was trapped by his own law (v.15). There was no way out—Daniel had to be executed.
So the king gave the command, and they brought Daniel and cast him into the den of lions. But the king spoke, saying to Daniel, “Your God, whom you serve continually, He will deliver you.” Then a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet ring and with the signets of his lords, that the purpose concerning Daniel might not be changed (vv.16-17).
Having been found guilty of the crime of serving God continually (v.16), Daniel was cast into the lions’ den. These lions were there for the purpose of torturing prisoners. They were usually starved, mistreated, and taunted so they would rip a man to pieces.
In desperation, Darius tried to offer consolation to Daniel at his execution (v.16). The den was then covered with a stone and sealed (v.17).
Have you ever wondered what happened inside the lions’ den once the stone was sealed? One Bible scholar suggests that Daniel slid to the cave floor and was approached by lions—only to have them lie around him to give warmth and comfort for the cold night ahead!
THE PROTECTION OF GOD (6:18-23)
As Daniel slept peacefully with the lions, Darius had a very different kind of night. This highlights the difference between a clear conscience (Daniel’s) and a heart full of guilt (Darius’).
Now the king went to his palace and spent the night fasting; and no musicians were brought before him. Also his sleep went from him (v.18).
Worry, guilt, loss of sleep, loss of appetite—all were the effects of Darius’ failure to discern the evil conspiracy of his officials. So, the king rose and went to the den of lions.
When he came to the den, he cried out with a lamenting voice to Daniel. The king spoke, saying to Daniel, “Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” Then Daniel said to the king, “O king, live forever! My God sent His angel and shut the lions’ mouths, so that they have not hurt me, because I was found innocent before Him; and also, O king, I have done no wrong before you.” Now the king was exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no injury whatever was found on him, because he believed in his God (vv.20-23).
After a sleepless night, Darius went to see what had happened. He was almost pathetic as he called into the den that should hold no human life. Even in the words of Darius, we see the profound impact of Daniel’s life on him: “Has your God, whom you serve continually, been able to deliver you from the lions?” It’s amazing that Darius even considered the possibility that God protected Daniel from the lions. Then, from out of the darkness, came Daniel’s calm, confident reply that God, in fact, had protected him.
Daniel was not hurt, “because he believed in his God” (6:23). Hebrews 11:33 also tells us that it was Daniel’s faith that “stopped the mouths of lions.” Of course, as Hebrews 11:35-40 indicates, it’s not always God’s will to deliver His children. In the early church, untold thousands of martyrs were fed to lions and ushered into eternity. But whether or not God delivers at any particular moment, His ability to deliver is never diminished. He is always able.
EDICTS OF DARIUS (6:24-28)
And the king gave the command, and they brought those men who had accused Daniel, and they cast them into the den of lions—them, their children, and their wives; and the lions overpowered them, and broke all their bones in pieces before they ever came to the bottom of the den (v.24).
Just as Haman in the book of Esther was hanged on his own gallows, so the accusers were cast into the lions’ den where they suffered the fate they had intended for Daniel.
Then King Darius wrote: To all peoples, nations, and languages that dwell in all the earth: Peace be multiplied to you. I make a decree that in every dominion of my kingdom men must tremble and fear before the God of Daniel. For He is the living God, and steadfast forever; His kingdom is the one which shall not be destroyed, and His dominion shall endure to the end. He delivers and rescues, and He works signs and wonders in heaven and on earth, who has delivered Daniel from the power of the lions (vv.25-27).
This is a much stronger statement of faith than the one Nebuchadnezzar gave (4:34-35,37).
The story ends with an acknowledgment of Daniel’s prosperity:
So this Daniel prospered in the reign of Darius and in the reign of Cyrus the Persian (v.28).
Daniel was the embodiment of Psalm 1:3, “He shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither; and whatever he does shall prosper.” God had truly blessed Daniel.
APPLICATION
When we read the story hundreds of years later, we know the outcome—but Daniel didn’t. He knew God’s ability, but he didn’t know God’s plan. He only knew that he wanted to live to honor his God. That meant making a decision to obey God rather than submit to the most powerful government of his day.
Daniel also knew that he couldn’t survive without expressing his heart to God. It’s been said that God’s Word is the milk, meat, and bread of life. But prayer is its breath. You can live for a long period of time without food, but you can’t survive more than a few minutes without breath. That’s how important prayer is. But do we give prayer that kind of priority in our lives? This is the essence of spiritual living in the midst of a secular culture.
P reacher E. M. Bounds wrote, “The church is looking for better methods; God is looking for better men” (Power Through Prayer, p.9).
The unfolding drama of Daniel shouts that same message to us. We are living in a Babylonian-like world. We are surrounded by an ever-changing, constantly deteriorating culture. Yet, it is to this kind of a world that we are called to be the Daniels of our own generation. We can either be poured into the mold of our culture, or like Daniel, we can use the darkness as an opportunity to reflect the light of our God.
The choice is ours. How will we, as men and women of God, serve God in our generation? Daniel’s gracious courage to live his life to honor God is a wonderful example and legacy for us.
