Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him.”
When he arose, he took the young Child and His mother by night and departed for Egypt, and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called My Son.”
Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men. Then was fulfilled what was spoken by Jeremiah the prophet, saying:
“A voice was heard in Ramah,
Lamentation, weeping, and great mourning,
Rachel weeping for her children,
Refusing to be comforted,
Because they are no more.”
Now when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, “Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child’s life are dead.” Then he arose, took the young Child and His mother, and came into the land of Israel. ~Matthew 2
For Irving Berlin, Christmas held not joy but sadness. The composer of “White Christmas” lost his infant son on Christmas Day 1928. His wistful song, which longs for a bygone time of holiday joys, would become wildly popular during World War II, resonating with troops overseas dreaming of Christmases back home.
Dreams and grief are crucial themes of the Christmas story. In a literal dream, an angel explained the miraculous conception of Jesus to Joseph (Matthew 1:20). Another dream warned the Magi to avoid the murderous Herod (2:12). And an angel told Joseph in a dream to flee to Egypt with the baby Jesus (v. 13).
We welcome the dreams of Christmas. The sadness, however, intrudes like a rude guest. Rachel weeps (v. 18). For soon after that first Christmas a paranoid king would slaughter helpless children (v. 16). In Matthew’s gospel, Rachel, a matriarch of Israel, represents a nation’s inconsolable grief.
It’s a scene we yearn to see deleted from the story. Why must there be such sadness in this, the greatest of all stories?
Jesus Himself is the only satisfying answer to that question. The Baby who escaped the Bethlehem tragedy grew up to conquer all such tragedies, even death itself, by dying and rising for all of us. As another Christmas carol says of Him: The hopes and fears of all the years are met in Thee tonight.
Tim Gustafson
What Christmas songs speak to you the most, and why? This Christmas, how can you acknowledge your griefs while also celebrating your joys?
Heavenly Father, Christmas so often finds us wrapped in sadness. This Christmas, be real to us in ways we haven’t understood before.
